Part of the beauty of natural systems is their wildness. We intuitively value things that are un-spoiled, pure, natural, wild and free. A field of sunflowers would seem less beautiful if we found out that the sunflowers were plastic replicas. The beauty of Old Faithful would be much diminished if the National Parks Service had to install pumps to keep the geyser operating regularly. And fishermen would find their “appreciation for catching cutthroat trout in an isolated and rugged mountain valley reduced by reports that the Department of Fish and Game stocked the stream the previous week.” There is great value, then, in letting natural systems remain free of the external influence of persons. Tampering in the natural order strongly detracts from the aesthetic value that wildness brings to the the Earth.
If we look at the world in its entire history, it seems as if God values wildness very much even though wildness comes at an enormous cost to individual creatures. The graceful tiger leaping for its prey with unsheathed claws is an awe inspiring sight but it led William Blake to wonder, “what immortal hand or eye dare frame [the tiger’s] fearful symmetry?” Although the untamed wild is stunning–beauty often flourishes on the same tangled vine where the grotesques and horrors bloom. We now know that the existence of wild animals, parasites, viruses and bacteria were not the result of the Fall, but are part of God’s original design plan. It is perhaps because of the great good of wildness that God chose to let the first creation evolve under natural laws without much, if any, divine intervention. An all-powerful being could have intervened in our evolutionary history to keep parasites and predators from evolving, to redirect hurricanes and still tsunamis and to rescue lambs from lions, but He does not. Presumably one reason God chooses not to intervene in the natural world is because such interventions would detract from the wildness of natural systems and would thereby destroy their inherent beauty and value. Such interventions would come at the cost of the wildness.
If God valued wildness the first time around, perhaps He will include a space for the untamed in the New Creation. Wild nature is beautiful but, at least in our world, it comes with its costs. It be disappointing if the New Earth is one large cultivated garden; I would hope that there are spaces that are untouched by persons where animals run free. But I also hope that much of the natural evil that causes so much suffering in our world will not be present in the new creation. There are hints in the Bible that the New Creation will not be ‘red in tooth and claw.’ (I’m sure that the rabbits living in the Eschaton would prefer not to be torn apart by hounds.) Perhaps we can have it both ways in the New Creation—maybe we can have the natural beauty of the untamed wild without the predation, disease, decay and death. But perhaps we can’t have it both ways. If it were possible to have wildness without suffering in the first creation, wouldn’t God have done it that way? Perhaps untamed wilderness is a good that can only be had in the first creation and in the eschaton untamed wildness will be replaced by another kind of good.
 Ned Hettinger and Bill Throop, “Refocusing Ecocentrism: De-emphasizing Stability and Defending Wildness,” 140.
 Annie Dillard, Pilgrim at Tinker Creek, 148.