Philosophers and their religious practices, part 8: religious naturalism
April 16, 2015 — 14:52

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , ,   Comments: 2

This is the eighth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 456 and 7. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Eric Steinhart, full Professor of Philosophy at William Paterson University.

Can you tell me something about your  current religious affiliation/self-identification? 

I was raised as a conservative Evangelical Protestant (many of my close male family members are conservative Evangelical ministers). When I was young I was extremely immersed in my Christianity. But I essentially left Christianity when I was 18. However, I maintained a vaguely Christian theology for a long time. By the time I was in my 40s I had completely lost interest in classical theism.

Much of my interest in philosophy of religion has been driven by a series of religious or mystical experiences. I have had five or six of these. Of them, three have been overpowering, ego-shattering experiences, while three have been gentler. But all have been profoundly moving. None of them have involved God. Other philosophers, such as Wittgenstein, Hick, and Plantinga have reported their own mystical experiences. So it’s worth thinking more about how such experiences inspire philosophies.

I would not say that I really gained much new knowledge during these experiences. The content of my experiences was shaped by what I had already studied and found interesting in philosophy, theology, and mathematics. I already thought that reality was a certain way, but my thoughts were merely very abstract outlines of that way. During my mystical experiences, I saw with intense vividness that reality is this way. Much of what I have written philosophically is an effort to verbally express the content of these visions. I regard all these efforts as failures. The vision really is ineffable.

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