Philosophers and their religious practices part 16: Heart, soul, mind, and strength
December 5, 2015 — 7:02

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , , ,   Comments: 1

This is the sixteenth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts. Follow the links for parts 1, 2, 3,45678910, 11121314 and 15. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Kristen Irwin, an assistant professor of philosophy at Loyola University Chicago.

Can you tell me something about your current academic work, and your religious affiliation/self-identification?

I specialize in the early modern period, particularly the seventeenth century. My 2010 dissertation was on the nature and function of reason and belief in the thought of Pierre Bayle, but I have broad interests in the treatment of rationality, religious beliefs, and moral beliefs by modern philosophers. I also dabble in contemporary philosophy of religion and metaethics.

My religious affiliation is… not entirely straightforward! My most obvious identification is as a follower of Jesus Christ in the sense indicated by traditional statements of Christian belief such as the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed, interpreted in the context of the Sermon on the Mount. Beyond that, however, things get… complicated. I’ve found that I’m a bit of an oddball, religiously speaking: With respect to religious practices, I have a deep appreciation for—maybe even a love of?—traditional liturgy, and I find a certain freedom and invitation in its privileging of embodiment in one’s interaction with God. At the same time, I value the spontaneity and sincerity of more contemporary forms of worship, and acknowledge the vitality and authenticity of those practices. I also tend to shy away from the hierarchical authority structures generally associated with groups that adopt traditional liturgical practices, especially in light of the ways that this authority has been misused and abused, to the detriment both of those within the church, and outside of the church.

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Philosophers and their religious practices part 15: A life-affirming Judaism
September 17, 2015 — 13:46

Author: Helen De Cruz  Category: Religion and Life Religious Belief Teaching  Tags: , , , ,   Comments: 1

This is the fifteenth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts. Follow the links for parts 1, 2, 3, 45678910, 111213 and 14. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Gilah Kletenik, who is currently a doctoral student, studying Jewish Philosophy, in the Hebrew and Judaic Studies Department at New York University. Her specific area is modern Jewish Philosophy and her research interests focus on phenomenology, philosophy of language, aesthetics and political theology.

 

Could you tell me something about your current religious affiliation/self-identification?

You ask about my “religious” upbringing and affiliation. This word, “religious,” while ubiquitous and obviously familiar, actually reverberates within my Jewish ears as somewhat alien. I will begin by elaborating on this further, so as to contextualize the ensuing response to your line of inquiry and our broader conversation.

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Philosophers and their religious practices part 14: Experiencing the presence, love, and forgiveness of God through the liturgy.
September 11, 2015 — 5:31

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , , , , ,   Comments: 0

This is the fourteenth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 45678910, 1112 and 13. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Michael Rea, Professor of Philosophy and Director of the Center for Philosophy of Religion at the University of Notre Dame.  Most of his work to date has been in metaphysics and philosophy of religion.  The project that is currently occupying most of his time is a book, and a corresponding set of lectures, on the hiddenness of God.

Can you tell me something about your current religious affiliation/self-identification?

When people ask me about my religious upbringing, I usually say that I grew up in a liberal PC-USA church with a renegade conservative Calvinist youth minister. That characterization is misleading in certain respects, but there is more truth than falsehood in it.  Probably the best way to illustrate the divide is with a story.  The church was (and still is) located in Redondo Beach, California—just a couple of blocks from the ocean, and just 26 miles by boat from Catalina Island, where we held our summer youth camps every year. Our camp was popular; every year some 100+ high school students attended; many would commit or recommit their lives to Christ around the campfire at the end of the week, and the ranks of our youth group were accordingly swollen for months afterward.  Some of the students at camp thought that it would be extremely cool to be baptized in the ocean right there at camp; and so one year, our youth minister—not yet ordained, and not yet even a seminary graduate—obliged them.  (“See, here is water; what doth hinder me to be baptized?”)  Predictably, the youth minister was brought before the elders of the church. His defense appealed to scripture: Philip did not wait to be ordained by the Presbyterian Church before baptizing his Ethiopian convert; so why should he?  The response from one of the elders was, “Don’t bring the Bible into this.”

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Philosophers and their religious practices part 13: The tremendous liberation of the Sabbath
September 8, 2015 — 6:33

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , , , , , ,   Comments: 0

This is the thirteenth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 45678910, 11, and 12. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Samuel Lebens, a post-doctoral research fellow in the philosophy department at Rutgers, as part of their Center for Philosophy of Religion, directed by Dean Zimmerman. Before that, he was a post-doctoral fellow in the Center for Philosophy of Religion at Notre Dame. His PhD was in early analytic philosophy and the intersection between metaphysics and philosophy of language.

Can you say something about your current religious affiliation/self-identification – please feel free to say something about your religious upbringing or history, or anything else that might be relevant to your current religious affiliation?

I am an Orthodox Jew. I grew up in a traditional Jewish household in England.

As is the case with many British Jews, we affiliated with Orthodoxy but weren’t all that devout in our observance. For instance, Orthodox Judaism forbids driving on the Sabbath, but, like many British Jews, we would drive almost every week to the Orthodox synagogue, and a hide our car nearby, and we wouldn’t drive to the Reform synagogue, even though they allowed driving on the Sabbath!

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Philosophers and their religious practices part 10: Covenants with God and with each other
June 3, 2015 — 6:00

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , ,   Comments: 0

This is the tenth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts1, 2, 3, 45678 and 9. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with James Faulconer, professor of philosophy at Brigham Young University. His area specialization is on contemporary European philosophy, particularly Heidegger and French thought from approximately 1960 to the present.

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Philosophers and their religious practices part 9: A spiritual journey with many paths
May 10, 2015 — 18:51

Author: Helen De Cruz  Category: Religion and Life  Tags: , , , ,   Comments: 0

This is the ninth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts1, 2, 3, 4567 and 8. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Michael Sudduth, a full time lecturer in the Philosophy Department at San Francisco State University, where he is also the coordinator of the university-wide religion program. He has been teaching at SFSU since January 2005.

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Philosophers and their religious practices, part 8: religious naturalism
April 16, 2015 — 14:52

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , ,   Comments: 2

This is the eighth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 456 and 7. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Eric Steinhart, full Professor of Philosophy at William Paterson University.

Can you tell me something about your  current religious affiliation/self-identification? 

I was raised as a conservative Evangelical Protestant (many of my close male family members are conservative Evangelical ministers). When I was young I was extremely immersed in my Christianity. But I essentially left Christianity when I was 18. However, I maintained a vaguely Christian theology for a long time. By the time I was in my 40s I had completely lost interest in classical theism.

Much of my interest in philosophy of religion has been driven by a series of religious or mystical experiences. I have had five or six of these. Of them, three have been overpowering, ego-shattering experiences, while three have been gentler. But all have been profoundly moving. None of them have involved God. Other philosophers, such as Wittgenstein, Hick, and Plantinga have reported their own mystical experiences. So it’s worth thinking more about how such experiences inspire philosophies.

I would not say that I really gained much new knowledge during these experiences. The content of my experiences was shaped by what I had already studied and found interesting in philosophy, theology, and mathematics. I already thought that reality was a certain way, but my thoughts were merely very abstract outlines of that way. During my mystical experiences, I saw with intense vividness that reality is this way. Much of what I have written philosophically is an effort to verbally express the content of these visions. I regard all these efforts as failures. The vision really is ineffable.

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Philosophers and their religious practices, part 7: Circumventing the philosopher
April 8, 2015 — 6:01

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , , ,   Comments: 1

This is the seventh installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 45 and 6. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Terence Cuneo, Professor at the University of Vermont.

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Philosophers and their religious practices, part 6: An eastward-looking Anglican
April 2, 2015 — 10:42

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , ,   Comments: 1

This is the sixth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work. Follow the links for parts 1, 2, 3, 4 and 5. The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited.

This interview is with Steven Horst, Professor of Philosophy at Wesleyan University.

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Philosophers and their religious practices, part 4: The embodiment of the sacraments
March 17, 2015 — 5:27

Author: Helen De Cruz  Category: Religion and Life Religious Belief  Tags: , , , ,   Comments: 2

This is the fourth installment of a series of interviews I am conducting with academic philosophers about their religious practices. In this series of interviews, I ask philosophers about their religious practices and the influence on their philosophical work (follow these links for parts 1, 2 and 3). The contributors are in various stages of their career, tenured and untenured. Interviews were conducted through e-mail and responses are not edited, except for some occasional shortenings (indicated by ellipses).

The fourth interview is with Jennifer Frey, assistant professor of philosophy at the University of South Carolina.

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