Perhaps spurred on by the release of and subsequent discussion of Rob Bell's book, Love Wins, there seem to have been from Christian sources a lot of recent expressions of hope that all people will be saved. In case you missed it, one example of such an expression (though one quite independent from the Love Wins brouhaha) that will be of interest to many readers of this blog came from Alvin Plantinga, in this interview. Money quote:
That's called universalism. And I don't myself quite believe it, but I don't disbelieve it either. I think it's something that a Christian should at least hope for.
As far as what he thinks is true, Plantinga seems here to be leaning toward universalism. At least that's how I'm inclined to read the above bit, given the "quite" in the "I don't myself quite believe it," and the absence of such a "quite" in what comes next. And the rest of what Plantinga says also inclines me to such a understanding. (He discusses universalism at 2:10 - 4:45 of the video.) But the endorsement of hope in the last sentence of the above is equally interesting.
But also in the air these days are reactions against such hope. In a blog post that is itself an enthusiastic endorsement of hope on this matter (but also a denial that more than hope is called for - and the post also seems to me to contain a little lapse in modal logic), Paul Griffiths notes:
Bell has been excoriated, scarified, and cast into the outer darkness by some in the evangelical world for defending such a hope. They are the ones who are quite sure that universalism can't be true, and that to affirm it is to reject orthodoxy.
As I know from recent facebook discussions, some Christians (as well as interested non-Christians) are dumbfounded that any Christians would reject even hope on this matter. In subsequent posts, I hope (!) to address what might be thought to be wrong with such a hope, answer such worries, and discuss the role of hope in the Christian life a bit.
Here I just want to set up that discussion by making an important preliminary point. In many Christian churches, communities, and institutions, one can get into trouble for being a universalist, and this drives a lot of Christian universalism (and openness to universalism) underground (as I discussed a bit several years ago here). And this may cause suspicion that some of those who express hope, but not belief or acceptance, that all will be saved may really believe or accept universalism, and are expressing mere hope here in order to avoid trouble. And I have little doubt that that's so in at least some cases. But certainly not in all cases -- and I would certainly think, for example, not in the case of Plantinga. Many seem to genuinely hope that all will be saved, while quite genuinely finding the reasons for thinking that hope will be realized to fall short of justifying acceptance of universalism. The hope-without-acceptance position may constitute an effective shelter for underground universalists from the heretic hunters (in some segments of Christianity), but it does so in part because it's a reasonable position to more genuinely occupy - and a position that many reasonable Christians genuinely do occupy. At any rate, I will be discussing the hope-without-acceptance position as a genuine stance a Christian might take, and not as position to publicly adopt while more privately holding something else.